MicrodosingCreativityLSDPsilocybin

Accounting for Microdosing Classic Psychedelics

Using semistructured interviews with 30 microdosers and the sociology of accounts, the authors show that participants offered no excuses but instead deployed six justificatory strategies—denial of injury, self-sustaining, self-fulfilment, appeal to normality, appeal to loyalties and knowledgeableness—when describing their practice. The study highlights how these justifications reveal microdosers’ subjective experiences and their attempts to align the practice with societal expectations.

Authors

  • Peter Hendricks
  • Heith Copes

Published

Journal of Drug Issues
individual Study

Abstract

Microdosing classic psychedelics (e.g., LSD [lysergic acid diethylamide] and psilocybin) is the practice of taking small amounts of these substances to bring about various positive life changes. Little is known about the subjective experiences and perceptions of those who engage in the practice. Accordingly, we use the sociology of accounts as a theoretical framework to explore the ways that those who microdose excuse or justify their practice. Using data from semistructured interviews with 30 people who had microdosed, we find that none provided excuses for their microdosing, but all offered one or more justifications. When discussing their microdosing, participants emphasized six key justifications: denial of injury, self-sustaining, self-fulfillment, appeal to normality, appeal to loyalties, and knowledgeableness. Findings provide insights into the subjective experiences of those who microdose, including the ways that they attempt to align their actions with societal expectations.

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Research Summary of 'Accounting for Microdosing Classic Psychedelics'

Introduction

Microdosing classic psychedelics (for example LSD and psilocybin) involves taking sub‑perceptual or very small doses with the aim of producing subtle improvements in mood, creativity, cognition, or functioning rather than the full psychedelic ‘‘trip’’. Popular and media attention to microdosing has emphasised potential benefits, but classic psychedelics remain illegal in many jurisdictions and social stigma persists. The paper uses the sociology of accounts — a framework distinguishing excuses (denials of responsibility) from justifications (acceptance of responsibility while arguing the act is permissible in context) — to examine how people who microdose linguistically manage potential stigma and align their behaviour with societal expectations. Beaton and colleagues set out to explore how people who currently or formerly microdosed classic psychedelics account for that behaviour when questioned. Using semistructured interviews, the study investigates whether participants offered excuses or justifications and identifies the specific justificatory themes they used to neutralise or normalise microdosing in social contexts.

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Study Details

References (9)

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