AdolescentsAyahuasca

Consumption of Ayahuasca by Children and Pregnant Women: Medical Controversies and Religious Perspectives

This review (2011) explores common themes and contradictions found between the biomedical, anthropological, and ayahuasca-users' perspectives on the consumption of ayahuasca by children and pregnant women. It raises central issues regarding the limits of freedom of religion and the state's right to interfere in family matters.

Authors

  • Labate, B. C.

Published

Journal of Psychoactive Drugs
meta Study

Abstract

In 2010, the Brazilian Government agency responsible for drug-related issues formulated official Resolutions that categorized the consumption of ayahuasca by pregnant women and children in the Santo Daime and União do Vegetal ayahuasca-based religions as an “exercise of parental rights.” Although ayahuasca groups do enjoy a relative degree of social legitimacy and formal legal recognition in Brazil, the participation of pregnant women and children nevertheless continues to provoke heated discussion. This article raises the main issues involved in the public debate over this subject. In the first part, a diverse group of biomedical and health specialists was consulted, and their opinions were briefly analyzed. In the second, a full interview with a follower of one branch of Santo Daime, mother of four children who took ayahuasca during all her pregnancies, and whose children all drink ayahuasca, is presented. Her interview reveals important cultural parameters of ayahuasca consumption. The article explores common themes and contradictions found between the biomedical, anthropological, and ayahuasca-users' discourses. It raises central issues regarding the limits of freedom of religion and the state's right to interfere in family matters. The following analysis also has implications regarding the role of science in influencing policy decisions on drug use.

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Research Summary of 'Consumption of Ayahuasca by Children and Pregnant Women: Medical Controversies and Religious Perspectives'

Introduction

Ayahuasca, a psychoactive brew made from Banisteriopsis caapi and Psychotria viridis that contains DMT, is used in Amazonian indigenous and Brazilian urban religious contexts such as Santo Daime and União do Vegetal (UDV). Although these ayahuasca religions have gained social legitimacy and some legal recognition in Brazil, the participation of pregnant women, children and adolescents in rituals remains controversial. Media reports and public debate have repeatedly raised concerns about potential risks to fetuses and young consumers despite a sparse empirical literature addressing these questions. Labate sets out to map the main issues in the Brazilian debate over ayahuasca use by pregnant women and minors. The paper combines a review of regulatory history and available biomedical and social-science literature with consultations of selected biomedical specialists and an in-depth interview with a Santo Daime follower who is also a doula and mother. The aim is to highlight points of agreement and contradiction across biomedical, anthropological and user perspectives, and to indicate implications for policy and future research.

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Study Details

  • Study Type
    meta
  • Journal
  • Compound
  • Topic
  • APA Citation

    Labate, B. C. (2011). Consumption of Ayahuasca by Children and Pregnant Women: Medical Controversies and Religious Perspectives. Journal of Psychoactive Drugs, 43(1), 27-35. https://doi.org/10.1080/02791072.2011.566498

References (6)

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de Rios, M. D., Grob, C. S., Lopez, E. et al. · Journal of Psychoactive Drugs (2005)

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Doering-Silveira, E., Grob, C. S., Dobkin de Rios, M. et al. · Journal of Psychoactive Drugs (2005)

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Passie, T., Halpern, J. H., Stichtenoth, D. O. et al. · CNS Neuroscience and Therapeutics (2008)

Effects of ayahuasca on psychometric measures of anxiety, panic-like and hopelessness in Santo Daime members

Santos, R. G., Landeira-Fernandez, J., Strassman, R. J. et al. · Journal of Ethnopharmacology (2007)

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