PsilocybinMDMA

Developing an Ethics and Policy Framework for Psychedelic Clinical Care: A Consensus Statement

This consensus statement (n=27) identifies key ethics and policy issues for integrating psychedelic therapies into clinical practice. It reports 20 points of consensus across 5 ethical issues, with relevant actors responsible for implementation, and highlights areas needing further research and deliberation.

Authors

  • Michael Mithoefer

Published

JAMA Network Open
meta Study

Abstract

Importance: As government agencies around the globe contemplate approval of the first psychedelic medicines, many questions remain about their ethical integration into mainstream medical practice.Objective: To identify key ethics and policy issues related to the eventual integration of psychedelic therapies into clinical practice.Evidence Review: From June 9 to 12, 2023, 27 individuals representing the perspectives of clinicians, researchers, Indigenous groups, industry, philanthbaropy, veterans, retreat facilitators, training programs, and bioethicists convened at the Banbury Center at Cold Spring Harbor Laboratory. Prior to the meeting, attendees submitted key ethics and policy issues for psychedelic medicine. Responses were categorized into 6 broad topics: research ethics issues; managing expectations and informed consent; therapeutic ethics; training, education, and licensure of practitioners; equity and access; and appropriate role of gatekeeping. Attendees with relevant expertise presented on each topic, followed by group discussion. Meeting organizers (A.L.M., I.G.C., D.S.) drafted a summary of the discussion and recommendations, noting points of consensus and disagreement, which were discussed and revised as a group.Findings: This consensus statement reports 20 points of consensus across 5 ethical issues (reparations and reciprocity, equity, and respect; informed consent; professional boundaries and physical touch; personal experience; and gatekeeping), with corresponding relevant actors who will be responsible for implementation. Areas for further research and deliberation are also identified.Conclusions and Relevance: This consensus statement focuses on the future of government-approved medical use of psychedelic medicines in the US and abroad. This is an incredibly exciting and hopeful moment, but it is critical that policymakers take seriously the challenges ahead.

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Research Summary of 'Developing an Ethics and Policy Framework for Psychedelic Clinical Care: A Consensus Statement'

Introduction

Psilocybin and MDMA are moving from largely underground and criminalised use toward authorised medical treatments: Australia's Therapeutic Goods Administration has approved psilocybin and MDMA has advanced toward FDA approval in the US, with other regulators likely to follow. This emergence builds on long Indigenous histories of sacramental use and 20th century scientific research, and it raises questions about whether Western health care systems are ethically prepared to integrate psychedelic medicines in ways that respect their cultural origins and manage the distinctive clinical challenges these agents pose. Mcguire and colleagues convened a multidisciplinary workshop to identify key ethics and policy issues that will arise as psychedelic therapies enter mainstream clinical practice. The meeting aimed to generate consensus recommendations to guide clinicians, regulators, training programmes, payers, and other stakeholders about topics such as reparations and reciprocity, informed consent, professional boundaries (including physical touch), practitioner personal experience, and gatekeeping mechanisms for access and safety.

Methods

A 2.5-day workshop held in June 2023 brought together a deliberately diverse group of stakeholders — clinicians, researchers, Indigenous representatives, industry, philanthropy, veterans, retreat facilitators, training programmes, and bioethicists — selected by the meeting organisers (A.L.M., I.G.C., D.S.) for expertise and broad perspective. Participants submitted ethics and policy issues in advance; organisers grouped these into six broad topics (research ethics; managing expectations and informed consent; therapeutic ethics; training, education, and licensure; equity and access; and gatekeeping). At the meeting, presenters with relevant expertise spoke on each topic and facilitated group discussion. At the end of each day facilitators distilled key issues, and on day 3 attendees reviewed and refined a draft summary of recommendations and points of disagreement. Further revisions were made by email. The final report presents consensus recommendations on five primary issues (reparations and reciprocity, equity, and respect; informed consent; professional boundaries and physical touch; personal experience; and gatekeeping) and identifies areas requiring additional research and deliberation. The workshop did not attempt to assess the quality of empirical evidence underlying each issue.

Results

The consensus process produced 20 points of agreement addressing five ethical domains. On reparations, reciprocity, equity, and respect, participants agreed that Western clinical use of psychedelics rests on Indigenous knowledge and practices and that ethical integration requires frameworks centred on reparations, reciprocity, equity, and respect. Open science and data sharing were endorsed as consistent with these values, while acknowledgements of Indigenous sources of knowledge should be required (for example by journals), training programmes should incorporate Indigenous expertise and worldviews, and beneficiaries should pursue appropriate forms of reciprocity. The group identified ongoing debate about intellectual property and benefit sharing and called for further deliberation. Equity obligations were framed broadly to include other marginalised groups harmed by the War on Drugs, with recommendations to increase representation of historically marginalised populations among trainees, research participants, patients, and governance bodies. Regarding informed consent, the consensus emphasised that patients must be counselled about the wide range of possible experiences, including transformative or self-transcendent effects, potential personality changes, the possibility of no response, and risks such as long-term distress, worsening psychiatric symptoms, or cardiovascular effects (noting particular concern for people with a personal or family history of psychosis or those on contraindicated medications). The group highlighted that ‘set and setting’ influence outcomes and that the informed consent process itself may prime expectations; they therefore recommended research — clinical trials that vary informational framing — to understand consent effects. In the interim, practitioners were advised to use general, non-leading descriptions of possible experiences and to consider educational aids (for example videos or simulations) to help prepare patients. On professional boundaries and physical touch, the workshop recognised that psychedelic treatment commonly pairs pharmacology with psychosocial support but that no single care model is yet evidence-based. Physical touch is used in some somatic therapies and Indigenous practices but carries a foreseeable risk of boundary violations, with past abuses cited as a serious concern. The group recommended distinguishing types of supportive touch during consent, ensuring patients can refuse touch even if they change their mind mid-session, preferring a conservative approach that honours prior refusals, and revisiting consent during integration. Supportive touch should be limited to practitioners with specialised training and accompanied by mitigation strategies such as careful vetting, multiple facilitators, or video monitoring. The guidance in this report pertains to competent adults; the authors noted additional protections are required for minors and other at-risk populations. The topic of practitioner personal experience generated recommendations against requiring clinicians to have had psychedelic experiences for certification or licensure. The group observed divergent practices in research trials (some MAPS trial therapists were offered MDMA experiences; psilocybin trials less commonly offered therapist experiences) and noted legal, professional, and medical reasons why clinicians might abstain. They called for research into whether therapist personal experience affects the therapeutic relationship, outcomes, or conflicts of interest, but advised that training programmes should not mandate personal psychedelic experiences as a condition of training. On gatekeeping, participants mapped roles across regulatory agencies, licensure and certification bodies, and payers. Regulators such as the FDA may consider labelling that specifies psychotherapeutic supports and could require REMS-like strategies, though agencies are constrained from regulating the practice of medicine. The DEA’s scheduling decisions were identified as important for research and access. For licensure and certification, the group distinguished prescribing authority from provision of therapeutic support, noting licensure increases accountability but may reduce access and raise costs; existing training costs (reported around US $5,000–$10,000) and the current lack of evidence on optimal training programmes were flagged. Professional societies should define core competencies including professional ethics, respect for Indigenous roots, and attention to structural inequities. Regarding payers, the consensus highlighted reimbursement as a critical determinant of equitable access: the American Medical Association’s new CPT code for “Psychedelic Drug Monitoring Services” (effective January 1, 2024) was mentioned as a positive step, but the assignment of appropriate relative value units and postmarketing evidence will be essential to securing payer coverage and informing reimbursement levels.

Discussion

The discussion frames the consensus recommendations as preparatory guidance for the anticipated expansion of medically authorised psychedelic therapies. Mcguire and colleagues and the workshop participants argued that clinician education and structured training will be essential to safe implementation and that new policies are required to limit inequities in access. They emphasised perennial bioethical concerns given novel features of these medicines — notably the challenge of obtaining informed consent for potentially transformative experiences, setting appropriate boundaries around supportive touch during altered states, and deciding whether clinician personal experience should play a role in training or practice. Participants positioned their recommendations relative to existing regulatory and social developments: states and countries are already experimenting with different regulatory models, and the postapproval landscape is likely to include tensions between restrictive medical systems and nonmedical or supervised-use frameworks. The group warned that overly restrictive clinical access could push patients toward nonmedical settings. They also anticipated innovation within medical practice, such as telemedicine and off-label uses, which will pose additional ethical and policy questions. The authors acknowledged limits of the consensus process: the workshop did not assess the quality of empirical evidence for each recommendation, and many topics (for example intellectual property and benefit sharing with Indigenous communities) require further deliberation and research. Their overall tone combines optimism about therapeutic potential with a call for careful policy planning and respect for the cultural origins of these medicines.

Conclusion

The authors conclude that the arrival of psychedelic medicines in approved medical practice is a hopeful development for treating mental illness, but they stress the need for clinicians and policymakers to proactively address ethical and policy challenges. They reiterate the importance of respecting the cultural histories and traditions that underlie contemporary uses of these substances while implementing training, regulatory, and equity-focused measures to facilitate safe and just clinical integration.

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INTRODUCTION

Psilocybin and 3,4-methylenedioxymethamphetamine (MDMA) have recently been approved by Australia's Therapeutic Goods Administration and appear to be on the cusp of gaining Food and Drug Administration (FDA) approval in the US for treatment of depression and posttraumatic stress disorder (PTSD), respectively. Health Canada and European Union approvals will likely also come in short order. This follows a long history of Indigenous peoples' use of sacred medicines, and 20th century experimentation in the Global North with what came to be known as psychedelic medicines, which was ultimately ended by the racialized War on Drugs. Government approval represents a shift

KEY POINTS

Question What does ethical integration of psychedelic medicines look like? Findings This consensus statement reports 20 points of consensus on managing 5 ethical issues related to the upcoming integration of psychedelic medicines into clinical practice and identifies areas for further research and deliberation. Meaning As psychedelic medicines near government approval, it is essential to plan ahead for their ethical use.

+ SUPPLEMENTAL CONTENT

Author affiliations and article information are listed at the end of this article. from what was primarily underground, illegal use based on popular knowledge, to the integration of a parallel system of regulated use based on scientific evidence and clinical indication. Are health care systems ethically prepared for mainstream clinical use of psychedelic medicines, including classic psychedelics and MDMA?

METHODS

In June 2023, a multidisciplinary and diverse group of individuals representing the perspectives of clinicians, researchers, Indigenous groups, industry, philanthropy, veterans, retreat facilitators, training programs, and bioethicists convened for a 2.5-day workshop to identify and discuss key ethics and policy issues related to the eventual integration of psychedelic therapies into clinical practice. We focused on bioethics and regulatory issues in the US, which may be generalizable globally. Meeting attendees were selected by the organizers (A.L.M., I.G.C., D.S.) for their expertise and with the goal of broad representation of interests and perspectives. In preparation for the meeting, attendees were asked to submit ethics and policy issues for psychedelic medicine. The meeting organizers categorized responses into 6 broad topics: research ethics issues; managing expectations and informed consent; therapeutic ethics; training, education, and licensure of practitioners; equity and access; and appropriate role of gatekeeping. Attendees with relevant expertise presented on each of the topics at the meeting, followed by group discussion. At the end of each day, the meeting organizers facilitated a discussion to agree on key ethics and policy issues raised. At the conclusion of day 2, meeting organizers drafted a summary of key issues raised and recommendations made, as well as points of disagreement and future research needs. The summary was reviewed, discussed, and refined by meeting attendees on day 3. Further refinements were made by email following the meeting. Here we report consensus recommendations from the group on 5 issues (reparations and reciprocity, equity, and respect; informed consent; professional boundaries and physical touch; personal experience; and gatekeeping) and identify areas for further research and deliberation (Table ). The quality of evidence related to each of these issues was not addressed.

REPARATIONS AND RECIPROCITY, EQUITY, AND RESPECT

Western clinical use of psychedelic medicines builds upon historical use among Indigenous communities with vastly different systems and values. Western medicine is grounded in Enlightenment concepts of scientific realism, individual autonomy, and rationality and prioritizes evidence-based practice. By contrast, many Indigenous healing and scientific traditions are grounded in relationality, a system based on "physical, emotional, cognitive, and spiritual qualities that make Indigenous systems interdependent, participatory, and ecologically based."The dissonance between these ideologies and how that unfolds in the developing field of psychedelic medicine is not merely an intellectual or philosophical matter. It is our belief that it is deeply connected to political and economic conflict and colonization, as well as the profound experiences reliably induced by classic psychedelic medicines. Therefore, it has practical implications for the ethical administration of psychedelic medicines within Western health care systems. Many of the traditional frameworks of bioethics and drug policy are inadequate to meet the moment. It is our view that what is needed instead is a framework centered on reparations and reciprocity, equity, and respect. A commitment to open science is consistent with these principles, recognizing that much of our current understanding of psychedelic medicines is ultimately rooted in Indigenous traditions and culture, which have been passed down for generations and form the basis of a knowledge commons that demands cooperative stewardship and collaboration.Given how much we still have to learn, data sharing is also desirable for psychedelic substances developed in the 20th century, such as lysergic acid diethylamide (LSD) and MDMA.

JAMA NETWORK OPEN | ETHICS

Developing an Ethics and Policy Framework for Psychedelic Clinical Care Policymakers must also ensure that Western medical practices and health policies do not interfere with or attempt to dictate Indigenous or spiritual uses.As the use of psychedelic medicines scales up in Western culture, our practices and policies should be governed by norms of respect for non-Western forms of knowledge, recognizing Indigenous Peoples' sovereignty and authority, and respecting Indigenous rights.For example, journal editors should require appropriate acknowledgment of Indigenous sources of knowledge, training programs ought to create opportunities to include Indigenous expertise and worldviews into training programs, and key beneficiaries should commit to effective and appropriate forms of reciprocity with Indigenous communities.The question of setting ethically reasonable limits on intellectual property claims and benefit sharing remains hotly debated and requires further deliberation.Equity-based obligations extend beyond Indigenous populations to other marginalized groups. For example, Black people have been substantially and disproportionately harmed by the War on Drugs and may be reluctant to use psychedelic medicines.These disparities can only begin to be addressed if efforts are made to ensure robust representation of historically marginalized populations in training programs and as research participants and patients, as well as in governance and policy making.

INFORMED CONSENT

Patients should be informed about the range of experiences they may have, including the possibility of no response

RESEARCHERS, CLINICIANS

Clinical trials should be conducted to understand the impact of informed consent on therapeutic outcomes

PROFESSIONAL BOUNDARIES AND TOUCH

Patients should be informed that safety touch will be employed as necessary and should participate in shared decision making about the use of supportive touch

RESEARCHERS, CLINICIANS

A patient should always be able to refuse supportive touch during a session, regardless of capacity at the time of refusal

INFORMED CONSENT

Psychedelic substances are considered sacred medicines by many Indigenous communities. In Western culture, they have been described as "transformative" by radically changing a patient's point of view or core preferences,or "self-transcendent" by dissolving a patient's sense of self and providing access to increased feelings of unity.At the very least, they provide an experience that is potentially quite different from anything patients have experienced before. This presents a tension during the informed consent process. Physicians should discuss the possibility that the patient will experience personality changesand could have a transformative or self-transcendent experience and its clinical implications, while also addressing the potential risks, including long-term distress,worsening psychiatric symptoms,and cardiovascular effects,especially for patients with a personal or family history of psychosis or taking contraindicated medications, and the potential disappointment a patient might experience if they do not respond as expected. It is widely accepted that set (the mindset and expectations of those taking psychedelic medicines) and setting (the physical and cultural context in which the medicines are taken) play a clinically meaningful role in determining the content and outcomes of a psychedelic experience.However, the informed consent process itself may prime patients for the experience, influencing their mindset and the therapeutic milieu. This should be studied through well-designed clinical trials that vary how information is framed during the informed consent process to understand if there are differences in how patients respond. In the meantime, practitioners should discuss a range of experiences patients may have using general terms, including the possibility of no-response. Informational videos, virtual reality simulations, and educational materials developed by experienced experts may prove especially helpful in the early days of clinical adoption.

PROFESSIONAL BOUNDARIES AND PHYSICAL TOUCH

We envision psychedelic treatment as an ensemble that combines government-approved medicine with supportive psychotherapeutic care. We do not, however, advocate for any particular care model, as there is currently insufficient evidence to support any specific modality. Regardless of approach, boundary violations are a risk when patients are in an altered state. In the context of psychoanalysis and many other contemporary talk-based therapies, physical touch is generally considered a boundary violation.In psychedelic therapy, as in some other somatically oriented therapies (eg, somatic experiencing, sensorimotor psychotherapy) reassuring or therapeutic touch, including providing resistance to facilitate release,is often used and considered necessary by some. It is also not uncommon in many Indigenous practices for healers to use physical touch as part of their modality. The risk of boundary violations through physical touch is a foreseeable risk, and there have been high-profile abuses in North American psychedelic research,bringing urgency to the issue. In developing policies and ethics guidelines, it is important to distinguish different types of supportive touch during the consent process but changes their mind during the psychedelic session. One approach would be to ask the patient during the informed consent process what they want the practitioner to do if they change their mind mid-session. The more conservative approach would be to honor the patient's original refusal to promote safety. The use of supportive touch can then be revisited during postexperience integration, and if more than 1 session is planned, the patient can always change their consent for future sessions.

JAMA NETWORK OPEN | ETHICS

Developing an Ethics and Policy Framework for Psychedelic Clinical Care More research is needed to better understand the role of supportive touch; in the meantime, it should only be used by practitioners with specialized training, and strategies to mitigate the risk of abuse should be adopted. For example, all facilitators should be carefully vetted to ensure safety. Video recording and/or having more than 1 facilitator monitor the patient may help discourage inappropriate behavior. This article focuses on the use of physical touch with competent adults; additional considerations are necessary when psychedelic medicine involves minors and other at-risk populations.

PERSONAL EXPERIENCE

There is debate about whether psychedelic practitioners must have personal experience with psychedelic medicines to effectively guide patients,or whether having such experiences biases practitioners in a way that impedes the therapeutic process.Indigenous healers may have extensive personal experience with the medicine, and all therapists who participated in the Multidisciplinary Association for Psychedelic Studies (MAPS) phase 2 trials, and most of the therapists who participated in phase 3 trials were offered personal experience with MDMA-assisted therapy through a separate research trial. The same is not true of psilocybin trials(though personal use was reported by some therapists in at least 1 psilocybin clinical trial), and it is unknown how likely it is to be true in clinical settings. For some practitioners, there are medical contraindications or personal reasons not to use psychedelic medicines. Furthermore, under the current regime, the use of psychedelic medicines outside a clinical trial setting could expose clinicians to professional injury, including sanctions or termination from employment, and legal risk. Moreover, even though some psychotherapy training programs include a training therapy experience, the norms of Western medicine do not typically require physicians to have personal experiences with therapy to be an effective clinician. Future research should explore the effect of personal experience on the therapeutic relationship and treatment process, study whether there is something unique about psychedelic medicine that confers benefit on practitioners having their own personal experience, and examine potential conflicts of interest or bias that might arise when practitioners with personal experience advocate for or prescribe psychedelic drugs. In the meantime, psychedelic training programs should not require that practitioners undergo psychedelic therapy as a condition of training, and personal experience should not be required for certification or licensure.Determining whether training programs should offer or advocate for psychedelic experiences for trainees requires further investigation.

GATEKEEPING

As we prepare for the clinical use of psychedelic medicines, there are countervailing interests between ensuring usage is monitored, safe, and well-regulated on the one hand, and providing broad and equitable access to patients on the other. Several gatekeepers stand in the currents of this dialectic, and understanding their roles is crucial.

REGULATORY AGENCIES

As regulatory agencies, including the US FDA, contemplate approval of the first psychedelic drugs, they must determine how such products will be labeled to promote safe and effective use. Most psychedelic clinical trials have been conducted with some form of psychological intervention. In the US, the FDA could include a drug label that endorses this approach. For example, the label for buprenorphine sublingual tablets,which is used to treat opioid use disorder, specifies that it "should be used as part of a complete treatment plan to include counseling and psychosocial support." The FDA may also consider requiring a Risk Evaluation and Mitigation Strategy (REMS) that requires some form of psychological intervention. At the same time, the FDA is limited in its ability to specify conditions of use that may veer into regulating the practice of medicine, which is typically a matter for state law.

JAMA NETWORK OPEN | ETHICS

Developing an Ethics and Policy Framework for Psychedelic Clinical Care Better understanding of whether and how therapy and/or psychosocial support contribute to clinical outcomes will be important, not just for drug product labeling and to guide appropriate risk mitigation strategies, but to inform how these drugs are administered (on and off label) and by whom. In some countries with stringent criminalization of psychedelic medicines, more may be needed. For example, in the US, a more general review by the US Drug Enforcement Agency (DEA) of the scheduling of psychedelic drugs will also be important to facilitate future research and ensure equitable access. 30

LICENSURE AND CERTIFICATION

When it comes to the therapeutic use of psychedelic medicines, it is important to distinguish the prescribing of psychedelic medicines from the provision of psychedelic-assisted psychotherapy or support. In the US, dating back to the late 1800s, states have established state licensing boards to determine who qualifies for a medical license,which is typically required to prescribe drugs.The US DEA also relies on state licensing boards to determine whether a practitioner is qualified to dispense, prescribe, or administer controlled substances and which substances.What is more contentious is what, if any, licensure should be required to provide therapy or psychosocial support during a psychedelic medicine administration session. Licensure adds a level of professional accountability, with the potential for professional disciplinary action and duties such as confidentiality. However, it may also decrease access, because the more licensure is required, the more costly the treatment will be and the fewer eligible clinicians there will be to deliver treatment. Specialized training and certification might also be required by payers or hospital credentialing committees as a prerequisite for providing psychedelic medicines, at least in certain cases. Training can be expensive (on the order of US $5000 to $10 000), such that if not required, there may not be sufficient incentive for adoption. To our knowledge, there is not currently enough evidence on the efficacy of different training programs to guide policymakers. As more programs are established, it will be important for existing professional groups and emerging professional societies to identify relevant required core competencies, including professional ethics (eg, professional boundaries, confidentiality, and informed consent), understanding psychedelic medicines' roots in Indigenous traditions and practices, and structural approaches to stigma and health inequities.Our focus has been on clinical use of psychedelic medicines; there has at times been confusion between such models and supported adult use models. Oregon's facilitator regime, for example, is explicitly a supported adult use model, not one involving prescribing by licensed physicians.In jurisdictions where both models coexist, it will be important to ensure that potential clients are not confused by this distinction and that those providing help in a supported adult use framework do not mistakenly make medical claims. Further confusion is likely to emerge in states such as Colorado, which contemplate licensed health care practitioners working within their traditional scope of practice while facilitating natural medicine sessions.

PAYERS

Government approval, licensure, and certification all may play a role in ensuring that clinical use of psychedelic medicines is safe and efficacious, but the work of each of these gatekeepers also increases the cost of administering psychedelic medicines. There is a risk that those who may be most in need of these medicines simply cannot afford them unless payers, public and private, are willing to cover these products and services. While results from clinical trials, including adverse events, will be important for creating the evidence base for payers, postmarketing research, including clinical evidence regarding use of approved psychedelic medicines will be important to inform reimbursement rates, especially in countries such as the US without national health insurance. A positive sign of potential insurance coverage of psychedelic medicines in the US is the American Medical Association's announcement of a new Current Procedural Terminology (CPT) code for "Psychedelic Drug Monitoring Services" effective January 1, 2024.A key next step will be the

JAMA NETWORK OPEN | ETHICS

Developing an Ethics and Policy Framework for Psychedelic Clinical Care calculation and assignment of an appropriate level of relative value units to this therapy, an essential element to how reimbursement is handled by public and private payers. 37

DISCUSSION

This consensus statement reports recommendations from a multidisciplinary group of individuals in academia, government, and industry on 5 topics relevant to the integration of psychedelic therapies into mainstream clinical practice. Clinician education and training will be necessary to ensure safe and effective use, and new policies will need to be implemented to minimize inequities in access. The approved medical use of psychedelic medicines in the US and globally will present new variations on perennial ethical issues, such as how to obtain informed consent for a potentially transformative experience, the appropriate role of supportive touch during a therapeutic session, and whether clinician experience with psychedelic drugs is necessary, or even appropriate for patient care. Approved medical use will also be accompanied by novel ethical and policy challenges. In the US, states continue to experiment with different models for regulation and legalization. A challenge in the postapproval period will be how medical use for clinical indications interacts with recreational or supervised use models in states where they are pursued. If the medical care system becomes too restrictive, it may divert patients with serious clinical conditions toward these nonmedical settings.Even within medical systems, we are likely to see innovation in terms of delivery (including telemedicine), as well as potential off-label uses that will raise new challenges.

CONCLUSIONS

This is a hopeful moment, as psychedelic medicines offer potential new options for the treatment of mental illnesses. It is critical that clinicians and policy makers take seriously the challenges ahead, while not losing sight of the rich cultural histories and traditions from which contemporary medical uses of psychedelic medicines have emerged.

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