Anxiety DisordersBipolar DisorderDepressive DisordersPsilocybin

Examining mystical experiences as a predictor of psilocybin-assisted psychotherapy for treatment-resistant depression

In a clinical sample of 31 people with treatment‑resistant major depressive disorder or Bipolar II disorder who received one to three 25 mg psilocybin‑assisted psychotherapy sessions, greater mystical experiences during the first dosing session predicted larger reductions in depressive symptoms at two weeks, whereas this relationship was not observed for second or third doses. These findings provide preliminary support that mystical‑type experiences may contribute to the therapeutic effects of psilocybin‑assisted psychotherapy for treatment‑resistant depression.

Authors

  • Roger McIntyre

Published

Journal of Psychopharmacology
individual Study

Abstract

Background: Psilocybin-assisted psychotherapy (PAP) is a promising treatment for various psychiatric disorders. However, the exact biological and psychological mechanisms of action of PAP remain to be determined. Examining predictors of PAP outcomes may help identify necessary processes for positive treatment outcomes. Mystical experiences are considered a key aspect of the subjective effects of ingesting psilocybin. Mystical experiences have been observed to be possibly predictive of positive outcomes in psilocybin treatments. Therefore, some argue that mystical-type experiences are necessary to achieve therapeutic benefits. Aims: The current study examines mystical experiences as a predictor of antidepressant treatment outcomes in PAP, in a complex clinical sample. Methods: Participants included 31 individuals with a primary diagnosis of major depressive disorder (MDD) or Bipolar II Disorder (BDII), with treatment resistance to symptoms of their disorder. Participants had one, two, or three PAP treatments with a fixed dose of 25 mg of psilocybin. Depressive symptoms were measured at baseline, at a pre-dose visit and at 2 weeks post-dosing. The presence of mystical experiences was measured on the dosing day after the acute effects had resolved. Results: For the first psilocybin dose, participants with greater levels of mystical experiences exhibited a greater antidepressant effect from PAP. This effect was not found at the second or third doses. Conclusion: These results provide preliminary support for the hypothesis that mystical experiences have therapeutic importance in PAP and extend the literature to include a clinical sample of individuals with treatment-resistant depression in the context of MDD or BDII.

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Research Summary of 'Examining mystical experiences as a predictor of psilocybin-assisted psychotherapy for treatment-resistant depression'

Introduction

Psilocybin-assisted psychotherapy (PAP) has shown promise for treatment-resistant depression and other psychiatric conditions, but the psychological and biological mechanisms that produce therapeutic benefit remain uncertain. Prior studies have identified acute subjective phenomena during psychedelic sessions—such as emotional breakthrough, ego dissolution, and mystical-type experiences—as candidate predictors or mediators of clinical improvement. However, evidence is mixed: some human studies find mystical-type experiences associated with enduring positive outcomes, while other trials have not observed a predictive relationship. Measurement and conceptual questions also persist, including whether mystical experience should be treated as a continuous dimension or dichotomised into a ‘complete mystical experience’. Brudner and colleagues sought to examine whether mystical experiences, as measured by the Mystical Experience Questionnaire-30 (MEQ-30), predict antidepressant response in a clinical sample with treatment-resistant depression (including major depressive disorder and Bipolar II disorder). Using data from a previously reported waitlist-controlled feasibility trial, the investigators tested whether MEQ-30 scores collected after dosing predicted clinician-rated depressive symptoms two weeks post-dose. The study additionally described frequencies of dichotomised complete mystical experiences across up to three fixed 25 mg psilocybin dosing sessions, since the prevalence of such experiences at this dose in a treatment-resistant clinical sample had not been clearly reported.

Methods

The study recruited participants with DSM-5 major depressive disorder or Bipolar II disorder who met criteria for treatment resistance (failure to respond to at least two guideline-concordant pharmacological trials for the current episode). Key exclusion criteria included age outside 18–75, recent moderate-to-severe alcohol or substance-use disorder, psychedelic use within the past 12 months, neuromodulation during the trial, and uncontrolled cardiovascular or major medical illness. Participants were asked to refrain from augmentation medications for the study duration; tapering decisions were made between participants, the study doctor, and the referring physician, and the study doctor could exclude individuals for whom tapering was unsafe. Design features included randomisation to immediate treatment or a two-week waitlist control arm for the parent feasibility trial. Synthetic psilocybin (25 mg) was administered in powder form dissolved in water. Participants received one, two, or three PAP dosing sessions depending on clinical criteria for retreatment (clinical benefit, tolerability, and signs of relapse). Each dosing session was embedded in a psychotherapeutic protocol comprising one preparatory session (1–2 h), a supportive dosing session (6–8 h) with a therapist dyad and a music playlist option, and two integration sessions (1–2 h each), totalling roughly 4.5 h of psychotherapy per dose. Therapists completed an intensive PAP training programme specific to the protocol. Primary clinical measurement used the clinician-rated Montgomery–Åsberg Depression Rating Scale (MADRS), administered at baseline and at two weeks after each dosing session by independent raters. The MEQ-30, a validated 30-item self-report instrument assessing mystical-type phenomena, was completed on the dosing day after acute effects resolved; total scores and the four subscales (Mystical, Positive Mood, Ineffability, Transcendence of Time and Space) were computed. A dichotomous ‘complete mystical experience’ variable was derived when participants scored at least 60% of possible points on each subscale, following precedent in prior studies. For statistical analysis, hierarchical (block) regressions were run separately for each dose to test whether MEQ-30 total scores incrementally predicted MADRS scores at two weeks beyond pre-dose MADRS. Pre-dose MADRS was entered in block 1 and MEQ-30 total scores for the contemporaneous dosing session were entered in block 2; standardised beta coefficients and p-values are reported. A repeated-measures ANOVA tested whether MEQ-30 total scores differed across doses. Analyses were conducted in Jamovi. The extracted text indicates that detailed procedural and training descriptions and some primary outcome results appear in the parent trial report.

Results

Recruitment occurred from 1 November 2021 to 1 February 2023, with all visits completed by 26 July 2023. Thirty-one participants were enrolled, one of whom withdrew before receiving treatment due to difficulties tapering antidepressant medications; 30 participants thus received at least one psilocybin dose. Full 2-week post-dose one assessments were completed by 28 participants. Seventeen participants received and completed assessments after a second dose, and five participants received and completed assessments after a third dose. For the first dosing session, baseline (pre-dose) MADRS scores significantly predicted MADRS at two weeks, F(1, 26) = 8.03, p = 0.009. Adding Dose 1 MEQ-30 total scores in the second block produced a significant model, F(2, 25) = 7.52, p = 0.003, with block 2 explaining a significant additional proportion of variance (ΔR² = 0.14, F(1, 25) = 5.60, p = 0.026). The standardised beta for MEQ-30 in this model was −0.387, p = 0.026, indicating that a one standard deviation increase in MEQ-30 total score was associated with a 0.387 standard deviation decrease in MADRS score at two weeks post-dose 1. These dose 1 results are presented graphically in the paper. By contrast, hierarchical models for dose 2 and dose 3 were not significant. The dose 2 model yielded F(2, 14) = 1.89, p = 0.188 and block 2 did not explain additional variance (ΔR² = 0.04, F(1, 14) = 0.77, p = 0.395). The dose 3 model was similarly non-significant, F(2, 2) = 1.11, p = 0.475, and block 2 did not add explanatory variance (ΔR² = 0.40, F(1, 2) = 1.70, p = 0.322). A repeated-measures ANOVA found no statistically significant difference in MEQ-30 total scores across doses, F(2, 8) = 3.36, p = 0.087. Regarding the dichotomous ‘complete mystical experience’ outcome, the extracted text reports a dose 1 complete mystical experience rate of 28.6% (described in the Discussion). When considering only those who received at least two doses (n = 17), 8 participants (47.1%) had a complete mystical experience at dose 2, while 6 (35.3%) had one at dose 1; all six participants who had a complete mystical experience at dose 1 also had one at dose 2. Among the five participants who received three doses, 3 (60%) had a complete mystical experience at dose 2 and dose 3, while 1 (20%) had one at dose 1. The authors note that frequencies are summarised in a table in the paper.

Discussion

Brudner and colleagues interpret their findings as providing preliminary support that mystical-type experiences, as measured by the MEQ-30, are associated with greater short-term antidepressant response after an initial 25 mg psilocybin session in a treatment-resistant clinical sample that included people with MDD and Bipolar II disorder. The significant association was observed for dose 1: higher MEQ-30 total scores predicted lower MADRS scores two weeks later after accounting for pre-dose depression severity. The absence of a significant predictive effect at the second and third doses is discussed in multiple, non-mutually exclusive ways. The investigators caution that small sample sizes for later doses (N = 17 for dose 2; N = 5 for dose 3) substantially reduce statistical power and may have obscured existing effects. They also raise the possibility of ceiling effects—participants who experienced strong benefits or intense mystical experiences at dose 1 may have had limited further variability in outcomes— and consider that mystical experiences might matter most at an initial, novel exposure. The authors acknowledge that a true null effect across later doses is also possible and that larger samples are required to resolve these alternatives. Several limitations are acknowledged. First, the exploratory analyses were constrained by the relatively small sample size and by attrition across subsequent doses. Second, the MEQ-30 captures only one facet of the acute subjective experience; other constructs such as emotional breakthrough, ego dissolution, music impact, visual imagery and culturally mediated expectations may also influence outcomes and were not modelled here. Third, no correction for multiple comparisons was applied across the three dose-level tests, increasing the possibility of a Type I error for the dose 1 finding. Fourth, the correlational design precludes causal inference; the authors recommend formal mediation analyses in appropriately powered trials to test causality. Fifth, aspects of the specific PAP protocol (for example, the particular music, presence of a therapist dyad, and therapy room setup) may influence both mystical experiences and outcomes, limiting generalisability. The authors also discuss broader conceptual and cultural considerations. They note challenges in defining and measuring mysticism, and urge that psychedelic research engage with the historical, religious and indigenous literatures on mystical practice to improve conceptualisation and measurement. Despite methodological constraints, the reported frequencies of complete mystical experiences at 25 mg provide hypothesis-generating data and motivate larger, better-controlled studies to clarify how mystical-type phenomena relate to therapeutic benefit across multi-dose PAP protocols.

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RESULTS

At each dose, hierarchical regressions were conducted to determine the incremental effect of MEQ-30 total scores on depression scores at 2 weeks post-dose, above and beyond that explained by pre-dose depression symptom severity. In each model, baseline pre-dose MADRS scores were entered in block 1, and MEQ-30 total scores for the coinciding dosing session (doses 1, 2 or 3) were entered in block 2. Standardised beta coefficients are provided alongside p-values. All tests were two-tailed. Given that some researchers have utilised the construct of a complete mystical experience, frequencies of a complete mystical experience are reported in Table. Finally, to assess whether the intensity of mystical experiences significantly differed between PAP doses, a repeated measures analysis of variance (ANOVA) was conducted, with dose number as the independent variable and MEQ-30 total score as the dependent variable. All statistical analyses were conducted using Jamovi and included packages.

CONCLUSION

The levels of mystical experiences, represented in total MEQ-30 scores, were not significantly different at subsequent doses. Similarly, the percentage of participants who had a complete mystical experience at dose 1 (28.6%) was descriptively lower than at dose 2 (47.1%) and dose 3 (60%), though these differences were not tested for statistical significance due to the small sample sizes for subsequent doses (see Table). This trend was consistent when only including those who had received 2 doses, and, in turn, those who had received 3 doses. Furthermore, when examining the multi-dose cohort of participants, once someone had a complete mystical experience, every participant continued to have further complete mystical experiences at subsequent doses. Linear regressions revealed that the levels of mystical experience predicted antidepressant effects at dose 1, but not at doses 2 or 3. These findings at dose 1 are in line with previous research demonstrating the importance of mystical experiences in therapeutic outcomes. This study extends these findings to individuals with TRD and individuals with BDII, as both populations were represented in our clinical sample. The lack of significant effects at doses 2 and 3 may reflect several factors. First, the small sample sizes for dose 2 (N = 17) and dose 3 (N = 5) likely limit statistical power to detect effects, as fewer participants received subsequent doses due to the eligibility criteria for additional dosing. Second, ceiling effects may have played a role, as participants who experienced significant antidepressant benefits or intense mystical experiences at dose 1 may have had reduced variability in outcomes at subsequent doses, diminishing the ability to detect further associations. Alternatively, the non-significant findings could indicate a true null effect, suggesting that mystical experiences may be the most therapeutically relevant at the initial dose, possibly due to novelty or heightened psychological readiness during the first session. These possibilities highlight the need for larger studies to clarify the role of mystical experiences across multiple doses. There are a few limitations to note. Firstly, the sample size in this study was chosen to test the safety, tolerability, and effect of PAP in a waitlist-controlled clinical trial. This resulted in a 11.27 (5.6) MADRS at baseline, mean (SD) 30.5 (5.9) small sample size for the exploratory analyses in the current paper. A larger sample size, especially for those receiving multiple doses of PAP, would provide more adequate power to detect effects of mystical experiences on treatment outcomes. Second, while these findings point to the importance of mystical experiences as captured by the MEQ-30, there are many other constructs subsumed into the acute subjective experience during PAP that may be relevant to treatment outcomes. These include levels of emotional breakthrough, ego dissolution, music impact, visual imagery, positively valenced experiences, priming from a participant's culture or media consumption and idiosyncratic occurrences in preparation sessions. It is possible that the MEQ-30 elucidates just one of many aspects that make up the acute subjective experience of PAP. Future studies examining PAP should incorporate multiple measures of the acute subjective experience. Third, we did not apply corrections for multiple comparisons when testing the relationship between mystical experiences and antidepressant outcomes across 3 doses. This increases the risk of a Type I error, meaning the significant finding at dose 1 could potentially be an artefact, though its consistency with prior literature supports its plausibility. Fourth, the correlational nature of the current analyses limits causal inferences. A well designed mediation analysis would help elucidate causal effects of mystical experiences on antidepressant outcomes, as recently done in a study examining unique mechanisms in PAP. Lastly, it is possible that there are unique aspects of the PAP treatment protocol used that could be impacting results. These can include the music played, the presence of a therapist dyad, the amount of psychotherapy sessions prior and post-dose, and the use of a couch in the therapy room, among others. To address this limitation, future research should examine the specific therapeutic protocols used in PAP and aspects of each one impacting outcomes. Integrity of blinding procedures has been a challenge in clinical trials examining psychedelics. In previous psychedelic clinical trials, many active controls have been tried and have failed at maintaining integrity of the blind, including diphenhydramine, methylphenidate, niacinand low-dose psilocybin. Though the waitlist-controlled design of this study is a limitation for causal inferences, this design avoids the ongoing challenge of maintaining integrity of the blind. Despite these limitations, the frequencies of complete mystical experiences observed in this study provide hypothesisdriving data. These data justify future research with more suitable designs to examine differences across subsequent doses and between clinical and healthy control samples in the frequencies and levels of mystical experiences during PAP. Looking ahead, given mystical experiences within PAP are increasingly opening a new 'frontier where science and spirituality are meeting', future research in this area must be careful not to bypass the deeply sophisticated nature of mysticism as studied by scholars of religion/theology and by expert practitioners of mystical contemplation within Christianity, Islam, Judaism, Hinduism and Buddhism. As highlighted by, current psychedelic research lacks historical and cultural contexts, limiting our current conceptualisations and assessments of this nuanced construct. Considering the accumulating evidence suggesting correlations between mystical experiences and therapeutic benefits, these results highlight how 'the classic psychedelics sit at the nexus of biological, psychological, social and spiritual perspectives on the fundamental existential problems' of the human condition, connoting that 'death, the inevitability of suffering, and the search for meaning are not just related to depression, but probably contribute to a wide variety of other mental health difficulties'. Indeed, if studies continue to find that mystical experiences predictably lead to improved psychopathological outcomes, it would be wise for scientists to begin consulting and learning from established non-scientific practices. These include indigenous, shamanic and religious traditions of psychedelic ceremonies that comprise well-honed ritual techniques for encouraging, shaping and optimising experiences currently characterised, for lack of a better term, as mystical. In summary, this article extends the current literature examining how mystical experiences predict antidepressant effects in a clinical sample of individuals with TRD. Levels of mystical experience predicted antidepressant outcomes at the first dose in PAP. However, this relationship was not significant for the second or third doses. These findings highlight the potential importance of mystical experiences in PAP while underscoring the need for larger studies to clarify their role in multiple-dose protocols.

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