15 Organisations

Indigenous Community Members & Traditional Practitioners

Indigenous peoples, local community authorities, and ethnobotanists safeguarding traditional knowledge and rights around psychedelic plants.

Indigenous peoples and local communities hold rights and knowledge that psychedelic research and commerce increasingly touch: over plants (peyote, ayahuasca admixtures, iboga), over territories where they grow, and over knowledge systems built across generations. The organisations tracked here represent those communities publicly, alongside the bioethicists and ethnobotanists who work on the same questions from the research side.

As with our Wisdom Keepers category, the tracking here is deliberately restrained: organisations, public roles, and source-backed facts. The point is to make visible who legitimately speaks for communities in research partnerships, policy processes, and benefit-sharing negotiations, because that question gets answered carelessly when no one can check.

Organisations
15
Countries
2
Source-verified
4

Specific Groups

By country

All Organisations

United States

Chacruna

Non-ProfitVerified2 sources

Chacruna is a nonprofit psychedelic education and advocacy platform based in the United States with global reach through online publishing, courses, conferences, and multilingual programming. Its work centers on psychedelic plant medicines, ethics, cultural justice, reciprocity, and Indigenous knowledge, with content and activities aimed at researchers, clinicians, educators, policy audiences, and the broader public. The organization says it bridges ceremony and science and makes academic knowledge more accessible through public-facing education. Chacruna plays an explicit role in psychedelic justice and policy-adjacent advocacy by foregrounding cultural context, equity, and protection of sacred plants and traditions. Current documented initiatives include the Indigenous Reciprocity Initiative of the Americas, which supports community-led Indigenous projects, the Psychedelic Culture conference, the bilingual Chacruna Latinoamérica platform, and courses on diversity, culture, social justice, ceremony, ethics, and reciprocity. These activities make it a potential partner for researchers, clinicians, funders, and policy groups seeking cultural consultation, educational programming, and community-centered collaboration.

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Conferência Indígena da Ayahuasca (Indigenous Ayahuasca Conference)

Verified2 sources

Indigenous-led governance forum focused on ayahuasca traditional knowledge protection, leadership coordination, and benefit-sharing discussions across participating peoples of the Americas.

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Federation of the Huni Kui People of the State of Acre (FEPHAC)

Verified2 sources

Indigenous federation representing Huni Kui communities across Acre and neighboring territories, focused on self-determination, biocultural protection, and safeguarding ancestral knowledge linked to plant-medicine traditions.

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Spain

ICEERS

Non-ProfitVerified2 sources

ICEERS is a Spain-based nonprofit focused on the globalization of Indigenous plant medicines, with work spanning education, research, legal support, and community services. Its website describes three connected areas of work: mitigating harms and consequences, co-creating collaborative pathways, and international monitoring and research. The organization serves people navigating psychoactive plant use, health professionals, and Indigenous and community partners across multiple countries. In psychedelic and drug policy work, ICEERS combines harm reduction, public education, and policy advocacy rather than operating as a patient-access organization. Its current public-facing services include free integration and crisis support through El Faro, a drug-interaction information service, educational resources, and legal defense support for people facing prosecution related to traditional medicines. ICEERS also reports work with Indigenous partners and claims its efforts have informed court rulings and public policy, making it relevant to researchers, clinicians, funders, policy groups, and community stakeholders seeking evidence, safety, and rights-based collaboration.

2 trials
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Indigenous Medicine Conservation Fund (IMC Fund)

Verified2 sources

Conservation and reciprocity fund supporting Indigenous and local communities in medicine-plant stewardship, including iboga and peyote-related biocultural initiatives.

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Indigenous Peyote Conservation Initiative (IPCI)

Verified2 sources

Indigenous-led conservation initiative focused on peyote habitat protection, Native church support, and long-term stewardship of culturally significant medicine plants.

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Indigenous Reciprocity Initiative (IRI)

Verified2 sources

Indigenous reciprocity and stewardship initiative centered on relationship-based accountability between psychedelic sectors and Indigenous communities.

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Morning Star Conservancy

Verified2 sources

US nonprofit focused on Indigenous-led peyote conservation, church support, and reciprocal stewardship programs with Native American communities.

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National Council of Native American Churches (NCNAC)

Verified2 sources

Inter-organizational Indigenous council composed of Native American Church bodies that issues public positions on peyote sacramental protection and legitimacy of Indigenous church governance.

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Native American Church of North America (NACNA)

Verified2 sources

Indigenous Native American Church organization advocating for protection of peyote sacramental use, chapter governance, and religious freedom in the United States.

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Organization for Indigenous Outreach & Conservation (OIOC)

Verified2 sources

Indigenous-led Kamentsa organization in Colombia focused on biocultural conservation, language and elder knowledge preservation, and regenerative stewardship linked to Yage (Ayahuasca) traditions and territorial sovereignty.

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Regional Wixárika Council for the Defense of Wirikuta

Verified2 sources

Wixárika Indigenous authority coalition defending Wirikuta sacred sites and peyote stewardship, including legal and governance advocacy related to land protection.

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UMIYAC

Verified2 sources

Indigenous federation of yage practitioners from the Colombian Amazon representing community authorities and traditional medicine governance in policy, stewardship, and cultural continuity efforts.

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Yawanawa Sociocultural Association (ASCY)

Verified2 sources

Indigenous Yawanawa association in the Brazilian Amazon that protects cultural and spiritual heritage, rainforest territories, and community-led initiatives rooted in ancestral knowledge.

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Yorenka Tasorentsi Institute

Verified2 sources

Indigenous-led Amazonian initiative founded by Yorenka Tasorentsi (Chief Benki Piyako) that advances forest regeneration, traditional medicine knowledge protection, and intercultural education.

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Frequently asked questions

Why does a research database track Indigenous community organisations?

Because research and commercialisation decisions increasingly require engaging them, and doing so well means knowing who the recognised representative bodies are. Profiles record each organisation’s public role, from community authority to conservation initiative, with sources.

What issues are these organisations most engaged with?

Conservation of sacred plants under commercial pressure (peyote most urgently), benefit-sharing from commercialisation, protection of traditional knowledge in research, and representation in policy processes that affect their practices. Each profile records the engagement modes we can document.

How should researchers approach partnership with these communities?

The documented failures share a pattern: engagement after decisions were already made. The organisations here, and the bioethicists among them, have published guidance on consent, reciprocity, and community-led research design; several profiles link to it. Starting there costs less than repairing a broken relationship later.