Medicinal Chemistry & Drug DevelopmentInterpersonal Functioning & Social Connectedness

Awe as a Pathway to Mental and Physical Health

The paper argues that awe is a key mechanism linking experiences in nature, spirituality, music, collective movement and psychedelics to improved mental and physical health by engaging five processes: neurophysiological changes, reduced self-focus, increased prosociality, greater social integration and a heightened sense of meaning. Applying this model, the authors show how awe-driven changes in mind and body can explain the wellbeing benefits of those diverse experiences.

Authors

  • Monroy, M.
  • Keltner, D.

Published

Perspectives on Psychological Science
meta Study

Abstract

How do experiences in nature or in spiritual contemplation or in being moved by music or with psychedelics promote mental and physical health? Our proposal in this article is awe. To make this argument, we first review recent advances in the scientific study of awe, an emotion often considered ineffable and beyond measurement. Awe engages five processes—shifts in neurophysiology, a diminished focus on the self, increased prosocial relationality, greater social integration, and a heightened sense of meaning—that benefit well-being. We then apply this model to illuminate how experiences of awe that arise in nature, spirituality, music, collective movement, and psychedelics strengthen the mind and body.

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Research Summary of 'Awe as a Pathway to Mental and Physical Health'

Introduction

The paper opens from the observation that a range of transcendent experiences—contact with nature, spiritual practice, moving music, collective dance, and psychedelic experiences—are associated with improvements in mental and physical health, but the mechanisms linking these domains to health remain underdeveloped. Earlier research has shown broad links between positive affect and health, and subsequent work has examined specific positive emotions such as gratitude or compassion; however, the literature has paid relatively little attention to awe, an emotion often considered ineffable. The authors situate awe as a distinct emotional state that may explain how diverse sublime experiences ‘‘repair’’ or strengthen mind and body functioning. Monroy and colleagues set out to synthesise existing empirical and theoretical work on awe and to apply that synthesis to five domains that reliably elicit awe: nature, spiritual and mystical encounters, collective movement (music, dance, ceremony), and psychedelics. Their central proposal is that awe engages five processes—shifts in neurophysiology, diminished self-focus, increased prosocial relationality, greater social integration, and heightened meaning-making—that together form pathways by which awe can benefit mental and physical health. The review aims to integrate evidence across laboratory, daily-diary, computational, neuroscientific, qualitative, and clinical studies to support this model and to highlight directions for future research.

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References (11)

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