Changes in Spirituality Among Ayahuasca Ceremony Novice Participants
This observational, survey, and interview-based field study (n=49) investigated the spiritual effects of ayahuasca on first-time ceremony participants compared to people who did not participate (n=5). Results did not exhibit any overall increase in spiritual well-being or mysticism compared before and after the ceremony, but they found that increases of these variables were dependent on peak experiences and other qualitative differences amongst participants.
Authors
- Trichter, S.
- Klimo, J.
- Krippner, S.
Published
Abstract
Introduction
Ayahuasca, a hallucinogenic plant brew from the Amazon basin used as part of healing ceremonies by the local indigenous people of the region for centuries, is now being consumed by growing numbers of people throughout the world. Anecdotal evidence and previous research suggest that there are spiritual effects experienced among participants who take part in ayahuasca ceremonies. The current study examined whether novice participants' spirituality was affected through participation in an ayahuasca ceremony, and if so, how.
Methods
A mixed-design method was used, comparing those participating in an ayahuasca ceremony to those who did not participate. This investigation used the Peak Experience Profile, the Spiritual Well-being Scale, and the Mysticism Scale as quantitative measures. Participant interviews and written accounts of ceremony experiences were analyzed.
Results
Results showed that neither the SWB score nor the M-Scale score increased significantly after participating in an ayahuasca ceremony. However, it was found that the higher the PEP score, the greater the positive change in SWB and MScale scores. Qualitative data revealed common spiritual themes in many of the participants' interviews and written accounts.
Discussion
Experiential differences were displayed within the ayahuasca ceremony group, warranting continued investigation into, and identification of, various confounding variables that prompt reported changes in spirituality within some participants while not in others.
Research Summary of 'Changes in Spirituality Among Ayahuasca Ceremony Novice Participants'
Introduction
Andritzky and colleagues situate this study within a broader debate about whether conventional psychopharmacology sufficiently addresses the needs of people with psychological distress, and whether psychoactive substances used in ritual contexts might instead foster enduring spiritual growth and wellbeing. Earlier literature, largely anthropological and anecdotal, documents longstanding ritual use of ayahuasca in Amazonian traditions and reports that psychedelic experiences can resemble spontaneous mystical episodes; however, empirical research specifically addressing ayahuasca's effects on subjective spirituality is scarce. The authors also note methodological limitations in prior psychedelic research, including small samples, uncontrolled designs, and measures that may conflate religiosity with broader spiritual or mystical constructs. This study set out to examine whether participating in a single ayahuasca ceremony changes participants' subjective experience of spirituality and, if so, how. Spirituality was operationalised as focus on, reverence for, openness to, and connectedness with something believed to be beyond one’s full understanding or individual existence. The primary hypothesis was that first-time ceremony participants would show positive changes in spiritual wellbeing and mystical-type experiences, measured with quantitative scales and explored via qualitative interviews and written accounts. The investigation combines observational, quantitative, and qualitative methods to capture immediate and short-term follow-up effects in two geographically distinct ceremony groups.
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Study Details
- Study Typeindividual
- Journal
- Compound
- Topic
- APA Citation
Trichter, S., Klimo, J., & Krippner, S. (2009). Changes in Spirituality Among Ayahuasca Ceremony Novice Participants. Journal of Psychoactive Drugs, 41(2), 121-134. https://doi.org/10.1080/02791072.2009.10399905
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