Overcoming epistemic injustices in the biomedical study of ayahuasca: Towards ethical and sustainable regulation
This commentary (2022) questions the epistemic authority of western medicine in over 30 years of research on ayahuasca. Ayahuasca has long been used by indigenous peoples in countries like Brazil, Peru and Colombia, and the researchers propose new approaches to maintain epistemically fair research and ensure these peoples traditional knowledge and biocultural heritage is maintained. Without adequate regulation, the rights of indigenous people, as well as the sustainability of the Amazon itself, face threat.
Abstract
After decades of biomedical research on ayahuasca's molecular compounds and their physiological effects, recent clinical trials show evidence of therapeutic potential for depression. However, indigenous peoples have been using ayahuasca therapeutically for a very long time, and thus we question the epistemic authority attributed to scientific studies, proposing that epistemic injustices were committed with practical, cultural, social, and legal consequences. We question epistemic authority based on the double-blind design, the molecularization discourse, and contextual issues about safety. We propose a new approach to foster epistemically fair research, outlining how to enforce indigenous rights, considering the Brazilian, Peruvian, and Colombian cases. Indigenous peoples have the right to maintain, control, protect, and develop their biocultural heritage, traditional knowledge, and cultural expressions, including traditional medicine practices. New regulations about ayahuasca must respect the free, prior, and informed consent of indigenous peoples according to the International Labor Organization Indigenous and Tribal Peoples Convention no. 169. The declaration of the ayahuasca complex as a national cultural heritage may prevent patenting from third parties, fostering the development of traditional medicine. When involving isolated compounds derived from traditional knowledge, benefit-sharing agreements are mandatory according to the United Nations’ Convention on Biological Diversity. Considering the extremely high demand to treat millions of depressed patients, the medicalization of ayahuasca without adequate regulation respectful of indigenous rights can be detrimental to indigenous peoples and their management of local environments, potentially harming the sustainability of the plants and of the Amazon itself, which is approaching its dieback tipping point.
Research Summary of 'Overcoming epistemic injustices in the biomedical study of ayahuasca: Towards ethical and sustainable regulation'
Introduction
Ayahuasca refers both to the Amazonian vine Banisteriopsis caapi and to a family of traditional brews prepared across the upper Amazon; preparations often include psychotria species or Diplopterys cabrerana and may involve dozens of other plant additives. Schenberg and colleagues describe considerable biocultural diversity in plant varieties, ritual diets, songs, and cosmologies among groups such as the Huni Kuin, emphasising that different vine and admixture varieties, ritual practices and songs shape the phenomenology of ayahuasca experiences and the meanings ascribed to them. The introduction frames ayahuasca as a complex ethnobotanical and ritual phenomenon rather than a single molecular product. Against that background, the paper interrogates how contemporary biomedical research and regulation have approached ayahuasca, raising the question of whether scientific epistemic authority has been accorded in ways that marginalise indigenous knowledges and practices. The authors set out to document regulatory and scientific developments, to identify forms and consequences of epistemic injustice, and to propose pathways for ethically and ecologically sustainable regulation that respect indigenous rights and knowledge systems.
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Schenberg, E. E., & Gerber, K. (2022). Overcoming epistemic injustices in the biomedical study of ayahuasca: Towards ethical and sustainable regulation. Transcultural Psychiatry, 59(5), 610-624. https://doi.org/10.1177/13634615211062962
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