Neuroimaging & Brain Measures

The Mechanisms of Psychedelic Visionary Experiences: Hypotheses from Evolutionary Psychology

This paper (2017) reviews multiple hypotheses for the origin of visionary experiences in psychedelic use. It proposes that normal/ordinary function of the prefrontal cortex and default mode network (DMN) gets disrupted, allowing for thalamic and other 'lower' brain processes (also based in the mirror neuron system) to emerge.

Authors

  • Michael Winkelman

Published

Frontiers in Neuroscience
meta Study

Abstract

Neuropharmacological effects of psychedelics have profound cognitive, emotional, and social effects that inspired the development of cultures and religions worldwide. Findings that psychedelics objectively and reliably produce mystical experiences press the question of the neuropharmacological mechanisms by which these highly significant experiences are produced by exogenous neurotransmitter analogs. Humans have a long evolutionary relationship with psychedelics, a consequence of psychedelics' selective effects for human cognitive abilities, exemplified in the information-rich visionary experiences. Objective evidence that psychedelics produce classic mystical experiences, coupled with the finding that hallucinatory experiences can be induced by many non-drug mechanisms, illustrates the need for a common model of visionary effects. Several models implicate disturbances of normal regulatory processes in the brain as the underlying mechanisms responsible for the similarities of visionary experiences produced by psychedelic and other methods for altering consciousness. Similarities in psychedelic-induced visionary experiences and those produced by practices such as meditation and hypnosis and pathological conditions such as epilepsy indicate the need for a general model explaining visionary experiences. Common mechanisms underlying diverse alterations of consciousness involve the disruption of normal functions of the prefrontal cortex and default mode network (DMN). This interruption of ordinary control mechanisms allows for the release of thalamic and other lower brain discharges that stimulate a visual information representation system and release the effects of innate cognitive functions and operators. Converging forms of evidence support the hypothesis that the source of psychedelic experiences involves the emergence of these innate cognitive processes of lower brain systems, with visionary experiences resulting from the activation of innate processes based in the mirror neuron system (MNS).

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Research Summary of 'The Mechanisms of Psychedelic Visionary Experiences: Hypotheses from Evolutionary Psychology'

Introduction

Winkelman frames the paper within an evolutionary and neuropharmacological account of why psychedelics so reliably elicit profound spiritual and visionary experiences across cultures. He notes empirical evidence from psychometric instruments and double-blind clinical work indicating that substances such as psilocybin and LSD can produce experiences phenomenologically indistinguishable from classic mystical states, while similar experiences can also arise via non-pharmacological routes (meditation, hypnosis, ritual, epilepsy). This convergence motivates a search for common neural mechanisms underlying visionary experiences rather than explanations unique to any single inducing agent. The study sets out to develop and defend two central hypotheses. First, psychedelic-elicited visionary experiences operate through the same general mechanisms that other non-drug methods use to alter consciousness. Second, these mechanisms amount to a disinhibition of higher-order regulatory systems (notably the prefrontal cortex and the default mode network, DMN) that releases ancient, lower-level modular operations or ‘‘innate intelligences,’’ with the mirror neuron system (MNS) proposed as a primary source of the rich social and imagistic content of visions. The paper is presented as a theoretical synthesis drawing on neuroimaging, psychometrics, evolutionary biology and cognitive science of religion to generate testable neurophenomenological hypotheses.

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