CreativityMedicinal Chemistry & Drug DevelopmentInterpersonal Functioning & Social Connectedness

Psychedelics, sociality, and human evolution

This hypothesis paper (2021) puts forward evidence for a model of the co-evolution and advantages to the consumption of psychedelics by humans in pre-history. Four factors may have contributed to the inclusion of psychedelics in their diet: 1) management of psychological distress, 2) enhanced social interactions, 3) facilitation of collective rituals, and 4) enhanced group decision making.

Authors

  • Michael Winkelman

Published

Frontiers in Psychology
meta Study

Abstract

Our hominin ancestors inevitably encountered and likely ingested psychedelic mushrooms throughout their evolutionary history. This assertion is supported by current understanding of: early hominins’ paleodiet and paleoecology; primate phylogeny of mycophagical and self-medicative behaviors; and the biogeography of psilocybin-containing fungi. These lines of evidence indicate mushrooms (including bioactive species) have been a relevant resource since the Pliocene, when hominins intensified exploitation of forest floor foods. Psilocybin and similar psychedelics that primarily target the serotonin 2A receptor subtype stimulate an active coping strategy response that may provide an enhanced capacity for adaptive changes through a flexible and associative mode of cognition. Such psychedelics also alter emotional processing, self-regulation, and social behavior, often having enduring effects on individual and group well-being and sociality. A homeostatic and drug instrumentalization perspective suggests that incidental inclusion of psychedelics in the diet of hominins, and their eventual addition to rituals and institutions of early humans could have conferred selective advantages. Hominin evolution occurred in an ever-changing, and at times quickly changing, environmental landscape and entailed advancement into a socio-cognitive niche, i.e., the development of a socially interdependent lifeway based on reasoning, cooperative communication, and social learning. In this context, psychedelics’ effects in enhancing sociality, imagination, eloquence, and suggestibility may have increased adaptability and fitness. We present interdisciplinary evidence for a model of psychedelic instrumentalization focused on four interrelated instrumentalization goals: management of psychological distress and treatment of health problems; enhanced social interaction and interpersonal relations; facilitation of collective ritual and religious activities; and enhanced group decision-making. The socio-cognitive niche was simultaneously a selection pressure and an adaptive response, and was partially constructed by hominins through their activities and their choices. Therefore, the evolutionary scenario put forward suggests that integration of psilocybin into ancient diet, communal practice, and proto-religious activity may have enhanced hominin response to the socio-cognitive niche, while also aiding in its creation. In particular, the interpersonal and prosocial effects of psilocybin may have mediated the expansion of social bonding mechanisms such as laughter, music, storytelling, and religion, imposing a systematic bias on the selective environment that favored selection for prosociality in our lineage.

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Research Summary of 'Psychedelics, sociality, and human evolution'

Introduction

Crespi and colleagues situate their argument in the idea that hominin encounters with psilocybin-containing fungi were likely recurring and potentially influential across much of human evolution. They draw on paleodietary and paleoecological reconstructions, primate behaviour, the broad biogeography of psilocybin mushrooms, and contemporary neuropsychopharmacology to contend that incidental ingestion and later ritualised use of psychedelics could have had adaptive consequences. The paper emphasises the pharmacology of classic psychedelics—primarily 5-HT2A receptor partial agonism—and links these actions to increased neural plasticity, altered network dynamics (for example, reduced default-mode network integrity and increased cross-network connectivity), and changes in perception, affect, and social cognition. The central aim is to formulate an evolutionary model of psychedelic instrumentalization: a synthesis that integrates anthropological, archaeological, primatological, and neuroscientific evidence to assess whether psilocybin use could have conferred selective advantages in the emergence of what the authors call the human socio-cognitive niche. Rather than proposing a single-cause origin story, the paper treats psychedelics as an enabling factor that could have entered positive feedback loops with developing cognitive, social, symbolic, and cultural capacities, thereby biasing selection in favour of enhanced sociality, creativity, and cooperative behaviours.

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